Sarah Lamb – Artist Exhibition

PRESS RELEASE
Sarah Lamb
November 10 – December 10, 2011
Contact: David Major (davidmajor@spanierman.com)
Gallery Hours: Monday-Saturday, 9:30am-5:30pm

Sarah Lamb - Sunflowers, 2011

Sarah Lamb, "Sunflowers," 2011, oil on linen, 23 x 25-7/8 inches

Spanierman Gallery is pleased to announce the opening on November 10, 2011 of Sarah Lamb, presenting new still lifes in the venerable tradition of the eighteenth-century French painter Jean-Baptiste-Siméon Chardin and the seventeenth-century Dutch and Flemish painters of the Golden Age.  Depicting humble forms of everyday life bathed in a delicately varied light, Sarah Lamb’s paintings capture the rhythmic cadences of her motifs, revealing their beauty, while reminding us of their worldly transience.

Lamb honed her art by absorbing the lessons of European academic painting.  She began her training in Italy and at L’Ecole Albert Defois in Les Cerqueux sous Passavant, in France’s Loire Valley. Moving to New York in 1996, she trained with Jacob Collins at his Water Street Atelier during its early years. She also attended New York’s Art Students League and received instruction from Sarah Brown in Atlanta.

Sarah Lamb’s still lifes remind us to stay aware and awake to the life around us. As the British-born art critic, John A. Parks, noted recently: “Sarah Lamb brings to her work a robustly sensual grasp of the world. Her keenness of eye and joyful brush make the whole enterprise feel freshly alive as she reminds us what the really wonderful things in life are.”

Lamb was featured in a recent solo exhibition, held at the New Britain Museum of American Art, Connecticut, from August 13 to October 30, 2011.

View the exhibition online

View the exhibition brochure
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Cultural Fusion: Still Lifes by Yin Yong Chun

Yin Yong Chun in his studio

Yin Yong Chun in his studio

Lisa N. Peters

One of nine artists in our exhibition, Contemporary Still-Life Paintings, Yin Yong Chun paints in a realist style derived from the great art traditions of Europe, yet his subject matter is drawn from Chinese art forms produced over thousands of years. This convergence came naturally to Chun, who was born in China and moved to the United States when he was in his forties. “I realized,” he says, that “these two cultures together create something special and unique.” Many elements of Chun’s work are symbolic, from his backgrounds, which are all from ancient Chinese paintings; his vases, mostly of porcelain, which include their own miniature landscapes or figural imagery; his flowers, which represent purity and love; his fruits, which are a part of daily life; and his walnuts, which stand for “peace and family unity in Chinese culture.” At the same time, the beauty of these forms goes beyond race or nationality. Chun states: “art is not limited by national border. And this is why beauty is something that can be understood by everyone.” While he considers the meaning of his motifs, he also seeks to express their beauty, such as the flowers he paints in which he “likes to show their blossom effect.” Read the rest of this entry »

Still Life Lives!: The Art of Lynn Veitzer and Michael Siegel

Lisa N. Peters

Lynn Veitzer, "Flourite Sanctum," 2010, oil on canvas, 30 1/4 x 31 inches

Lynn Veitzer, "Flourite Sanctum," 2010, oil on canvas, 30 1/4 x 31 inches

Still Life Lives! Spanierman Gallery is showing the work of ten still-life artists working today.  In this age of virtual reality, their paintings take a stand, making us aware of our continued connection to physical objects and their sensuous materiality.

Among them are Lynn Veitzer and Michael Siegel, whose works are featured here.

Born and raised in Omaha, Nebraska, Lynn Veitzer received her bachelor’s degree from Cornell University and studied at the New York Academy of Art.  In 1998 she became part of the Water Street Atelier in Brooklyn.  She uses the medium of still life to consider the cyclical nature of the physical world, creating sensuous multi-layered and witty images that reflect the influence of the art of the old masters and of the Surrealists, such as René Magritte and Joseph Cornell. While referring to certain cultural understandings, her images evoke a sense of mystery.  The artist states: Read the rest of this entry »

Trompe L’Oeil Unveiled Anew: Michael Theise and “Reality Check” Exhibition

Michael Theise, "Frances," 2004, oil on panel, 17-3/4 x 13-1/4 inches

Michael Theise, "Frances," 2004, oil on panel, 17-3/4 x 13-1/4 inches

Lisa N. Peters

By blurring the line between reality and illusion, trompe l’oeil paintings have beguiled and fascinated viewers since antiquity.  The late nineteenth century was the heyday for the genre in America, when artists such as William Harnett, John Frederick Peto, and John Haberle appealed to masculine tastes in meticulous depictions of humble items such as mugs and pipes as well as catered to the refined gentleman in views of Turkish rugs, antiques, and musical instruments.  Other common subjects were dead game (celebrating the rewards of the hunt), money (in which artist played recklessly close to the counterfeiter), and the portrayal of two-dimensional surfaces such as boards, doors, and racks, on which the illusion of flatness enhanced the sense of believability. In this age of what Stephen Colbert has called “truthiness,” it makes sense that trompe l’oeil would experience another upsurge, which is confirmed in the exhibition, Reality Check: Contemporary American Trompe L’Oeil, on view at the Brandywine River Museum, Chadds Ford, Pennsylvania, through November 18.

Michael Theise, who has recently joined the roster of Spanierman Gallery artists, is among the twenty-three artists in the show.  An artist who once applied his passion for intense attention to detail to the painting of African wildlife, Theise was drawn naturally to the trompe l’oeil tradition, in which he follows his predecessors in the portrayal of such subjects as currency, playing cards, and game-boards.  The legacy of Peto is especially apparent in Theise’s predilection for board pictures to which flat items, notably reproductions of works of art, seem to have been adhered (see Peto’s Patch Painting, 1886).  In these Theise probes the iconic value of such recognizable works, exploring issues of identity and deception. Read the rest of this entry »

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